Showing posts with label Sri Swami Satchidananda. Show all posts
Showing posts with label Sri Swami Satchidananda. Show all posts

Thursday, February 16, 2012

How Not to Drown...


"Yoga practice is like an obstacle race; many obstructions are purposely put on the way for us to pass through. They are there to make us understand and express our own capacities.  We all have that strength, but we don't seem to know it." 
- Sri Swami Satchidananda

This morning, facing the blank page, I have to take it to the books.

This morning, in the words of John Patrick Shanley: "I have doubts.  I have such doubts."

Not about you, dear readers.  And not about the progressive march of Spring, and not about the tea in my cup and not about the breath in my body and not about my lovely husband and not about my sweet friends, so many of whom are walking these days into big life changes...but about other things.  Things relating to practice (of all kinds).  Things relating to future and money and art and the big P.: Purpose.

Upon opening this blank page this AM and staring, un-impassioned, into its depths, I could feel only the gnawing of doubt.  Knowing that something had to be done, if I wasn't going to waste the next two hours hemming and hawing and sewing and clawing...I typed "doubt" and "yoga" into the magic 8 ball of Google.

I have doubted my entire life.  When I was younger my doubt expressed itself in dozens of moves, dozens of half-fledged relationships, dozens of days spent agonizing about what I had done and should do and would, from now on, obviously have to do differently.  In my adulthood, my doubt is less destructive.  Nowadays you can find it in my dozens of half-read books, my dozens of half-finished scripts, and the dozens of days spent agonizing about what I have done and should do and will, from now on, obviously do differently.

(So, that part hasn't changed.)

I can now, after being the bedfellow of my own doubt for these many years, watch myself ride the roller coaster of it and it's aftermath with so much more (awful) clarity.  And it looks like this:  choose goal (big or small), progress down path toward goal, feel inspired, talk too much about how inspiring and how close said goal is, get nearly to goal...suddenly realize that goal maybe is not the goal I should be going after, after all...suddenly realize there is DIFFERENT goal which is much more important...kick myself for wasting all of this time on the wrong goal...throw progress toward former goal into the fire of a tearful meldown...and repeat.

There is, of course, a sutra about doubt.

(There is a sutra about everything.)  It is one I'm familiar with...a series of sutras, actually...about the obstacles to practice and their remedy.  These obstacles (of which doubt, samsaya, is one) are the universal distractions, the most common obstacles to the spiritual practice...but I'm going to venture a guess here and say that these are actually the most common obstacles to, um, everything.

"Disease, dullness, doubt, carelessness, laziness, sensuality, false perception, failure to reach firm ground and slipping from the ground gained--these distractions of the mind-stuff are the obstacles."

(Note:  I think "sensuality" in this case, is about the tendency to dive into the more sensory pursuits in the face of all these other distractions.  Sensory like television.  Sensory like another slice of red velvet cake.)

What I love so much about this is the mention of both, "failure to reach firm ground" and "slipping from the ground gained"...I mean, come on!  Seriously, Patanjali...I freaking love you.  Slipping from the ground gained.  Failure to reach that ground in the first place.  Our job, then, is not just to establish a ground underneath our feet, it is to stay there, and to not let all these other things...this doubt, this competition, this fear, this boredom...to not let any of it knock us from the ground once gained.

I came across a really lovely little story (my favorite kind--about a mischievous guru) while doing my internet-ing about doubt.  And it goes like this.  A student was practicing with a guru, studying with him, for many years.  But the student became frustrated and bored and doubtful of the whole experience...what was this thing he was working so hard at, anyhow?  And one day the (mischievous) guru snuck up on the student while he was taking his bath, grabbed the student from behind and held his head under the water until he was nearly drowning.  Just before the student was about to lose consciousness, the guru released his head and he came back to the surface sputtering, gasping for breath.

The guru just looked at the student and said, "you must be desperate for spiritual practice...like you are now desperate for air."

Um.  Yes.

Doubt is like...doubt is like a reality star sunbathing on an air mattress while a swim race is taking place.  Doubt is like wearing sunglasses indoors.  Doubt is a whiny teenager.  Can you imagine being underwater, close to running short of breath and just shrugging your shoulders...taking a few moments to decide whether or not you reeeeeeeeally want to be above the surface?  No.  In the absence of doubt, you do.  You act.  You get yourself to the surface of that water and you suck in some air, dang it.

So, why then, is it so easy to fall off the path?  Why is it so easy to lose that ever loving ground and find yourself, breathless, once again under the waves.

Satchidananda's commentary on this is as awesome as always...he speaks about how we can take comfort in the fact that we are not alone in these distractions, that they are actually a part of the process of growth.  "We seem to need to be challenged and tested," he says, "in order to understand our own capacities.  In fact, that is the natural law.  If a river just flows easily, the water in the river does not express its power.  But once you put an obstacle to the flow by constructing a dam, then you can see its strength in the form of tremendous electrical power.

So, if you are doubting today, or just feel that you have lost sight of the ground, know this:  you are not alone, AND, you do not have to let doubt drag you under.  Fight your way back to the surface, take a big breath, and carry on.  And, yes, I will do that too.


Wednesday, January 18, 2012

Time Out For Schoolin'...


I have written before about my love of the Sutras.  Patanjali is my guy.

I have a now slightly beat-up copy of The Yoga Sutras of Patanjali translated by Sri Swami Satchidananda (a famous guru dude), that I cherish. There is a picture of Satchidananda on the front of the book, in pink robes, sitting cross-legged on a bulk-head in front of a river.  In the picture he's laughing and looking somewhere just off camera.  He's got a long white beard and curly dark hair and I like to pretend that he IS Patanjali.  He seems so sweet, like if I met him somewhere, he'd hug me instead of shaking my hand.  He'd pull me into those pink robes and he'd just hug the fearful right out of me.  Sometimes I forget, altogether, that it's the smiling Swami on the front of the book and not Patanjali, and I look at that picture and I think, "Patanjali...you're my guy." And then I realize that Patanjali lived THOUSANDS of years ago (well, at least 1400 years ago, depending on who you ask), and they didn't have photos back then.  So, it would be more accurate to say, Satchidananda is my guy.

Neither one is alive, so hopefully there isn't going to be a wrestling match in the cosmic soup for my devotion.  I love you both, okay guys?  I love you both.

Anyhow, this morning has been a sutra visiting morning.  Of all the texts of yoga (many of which I still have yet to read) this one is my hinge-pin.  Maybe it's because the sutras are so like poetry, that they get right into my bloodstream the way poetry does.  Maybe it's their succinctness, their flexibility, the way that they build, one on top of the other, to form a complete picture.  When I was young and first studying acting, I used to love the way a line of Shakespeare could be endlessly dissected.  You could take it apart and take it apart, image by image, even word by word, and every time you dug deeper, the meaning changed, just slightly.  Or got brighter.  Or weightier.  The sutras are like this.  Some of the sutras (or so says the smiling swami) are so deep and multi-layered, they actually contain the whole meaning of yoga, and thus the meaning of all the other sutras, within them.  Meaning, if you can just really GET even one of the sutras...you get them all.

I love that.

The sutra I was re-reading this morning was Sutra 1:2, the second sutra in the first book of the sutras.  (There are four "books" of sutras, each one on a different aspect of the practice of yoga.  Book 1 is "The Portion on Contemplation"...it contains the philosophical foundations for the rest of the books.) Sutra 1:2 reads:

Yogas citta vrtti nirodhah.

Which means, as translated by the Swami, "The restraint of the modifications of the mind-stuff is Yoga."

I'm about to nerd out on this...are you ready? Get ready!

It would be easy to read this sutra and think that it said, essentially, "the restraint of the mind-stuff is Yoga".  Which would make some sense...we hear so much about clearing our head, about living from our heart instead of our mind, about choosing our thoughts...it wouldn't be unreasonable to think that the practice of yoga is about restraining the activity of the mind.  But, if you look closer, what it actually says is:

The restraint of the MODIFICATIONS of the mind-stuff is Yoga.

Meaning, what we're being asked to stop doing, if we're practicing yoga...is the modifying of what's in our minds.  Meaning, what gets in our way is not the stuff in our heads, intrinsically, what gets in our way is all the attempts to change or control or modify that stuff. And I think, if one were to look really closely at what's happening inside the mind, there would be a whole lot of unnecessary activity that could be characterized as "modifications". 

Isn't that...liberating?

That means, that our nature isn't flawed.  It means that--and this is the little experiment that is constantly being conducted in yoga studios and meditation studios and massage parlors and places of healing all over the world--that if we just leave ourselves alone, then...there we are.  Done.  Enlightened.  At one.  Peaceful. That is the natural way of things. And by leaving ourselves alone, I of course don't mean just zoning out and filling up on food or drink or sex or television or phone-calls or whatever...I mean the radical, courageous, deeply humble act of allowing whatever is there to be there.  No exceptions.  THAT, according to Patanjali (and the smiling hugging swami), is yoga.  

And what that also means, and the deeper implications for all of us engaged in any kind of spiritual practice (whether you know you're engaged in it or not, you artists, dancers, mommies, chefs, gardeners, and all manner of makers of things), is that IF you are using your practice to fix or alter or control the natural movement of your mind...well, then you're not practicing.  

This is the big trick of it...you can sit down and meditate.  You can go to yoga every single day.  But if you're using those practices to modify your sense of your self, to inflate or punish yourself, to prove something, to run away from something, or just to wall yourself in to the space you consider right or safe...those aren't the actual practices.  They might LOOK just like them.  They might SOUND just like them.  But, from a standpoint of spiritual growth, they're like...holograms.  You could reach out and stick your hand right through them.

So, the big challenge--the gauntlet that's been laid down by Mr. Sutra himself is--are you using your life and the practices of it, to open...or to close?  Are you, moment by moment, sloughing away all the impulses to make things right, or are you caught up in the constant cycle of improvement?  One is Yoga.  One is not.  And isn't that a relief, to know that Yoga is not some goal attained through some number of years of practice, or some thousands of sun salutations...it is actually the thing that is there when you stop getting in your own way.  

It is, what already is.